Folk music tradition of rajasthan and prominent folk songs

If you want to understand Rajasthan without coming to Rajasthan, then listen to the folk music of here. The entire Rajasthan is covered with fuzzy music in the spinal cord. This stream of folk music flows in two forms. The folk music sung on the occasion of social festivals, birth, marriage, reception, farewell, sanskars, teej, ganga, and holi etc. by the general public and singing for the commemoration of the other kings and emperors and for their amusement Folk music. The folk songs sung on family festivals and social festivals are very comfortable and touching the mind. Folk songs such as Indoli, Congacio, Gourband, Pahihari, Lure, Oulu, Hichki, Suneeta, Mumal, Kurjan, Kajalia, Kaga, Zira, Podina, Chirmi and Languria are sung in village-village. While the folk songs used in the feudal surroundings are full of Veeras and Shringar juice. To receive the blessings of Goddesses, For the purpose of appeasing them and achieving desired results from them, there has been a long and widespread tradition of night awareness in Rajasthan which is called Rastjoga. The songs of Vinayak, Mahadev, Vishnu, Ram, Krishna, Balaji (Hanuman), Bhairu, Junjhar, Pabu, Teja, Goga, Ramdev, Devaji, Ranak De, Sati Mata, Dadi Mata, Sitla Mata, Bhomaiji etc. sang in these night Go. The posts of Mir, Kabir, Dadu, Raidas, Chandraswamy and Bakhtawarji are also sung in large number The reason for such a long tradition of folklores is that there are many castes residing in Rajasthan who have been living only by singing. Their songs are sophisticated, emotional and varied. Like classical music, it also appears in permanent and interchangeable form. Like khayal and thumri, they are decorated with small tones, mukrias and special trauma. These songs are called Mand, Des, Toreth, Maru, Paraj, Kalinga, Jogia, Asavari, Bilawal, Pillu Khamaj etc. are sung in Raga-Ragninias. Kurzan, Peepli, Ratan Rano, Moomal, Ghugri, Kevda etc. are used in the areas of Jaisalmer, Barmer, Bikaner, Jodhpur etc. Voices of ups and downs are sung in plain areas like Jaipur, Kota, Alwar, Bharatpur, Karauli and Dhaulpur. Singing till dawn up to half an octave These areas are sung in the collective form of devotional songs and with love of Rishte. It is necessary to get a brief introduction of Mand and Maru Ragas - Mand: Mandaika is very famous in Rajasthan. They are sung in a different way in a particular area with slight differences. Manda of Udaipur, Mandal of Jodhpur, Mandir of Jaipur-Bikaner, Mandir of Jaisalmer, is more famous in Mandaiki. Raga Torshet, Des and Manh are all singed and listened together. Maru: The songs awakening the heroic songs sung by the public singers were based on the Sindhu and Maru ragas which were sung during the battle-time of the armies. The folk songs sung in western Rajasthan are loud and long tunes, in which the vocal expanses are more. The meaning of the main folk song of Rajasthan: Oulu means - Remembrance. Therefore, Oalu is sung in the memory of someone. The daughter's farewell is sung in this way: the conver byi ollu o o o o roy. Indoni: While filling the water, women use Indony below the mat to keep the mat on the Sikar. On this occasion, this song is sung - the number one Million Rumor loomed Indony Congeio: The comb is called the Congeia. This is the main song of the erotic rasa - Mharei Chail Bhanwar Row Kangasio Dinhihariya Le Le Re Kaga: This song is celebrated in the song by the Virahani heroine and is celebrated for the arrival of her beloved - fly-fly, Mhareyera black ray paper, Jad Mhare pavji house. Cajalio: This is a romantic song that is sung with Ching on the occasion of Holi. Kaman: Women save their witchcraft from witchcraft. Kurzan: To send a message to Priyam, this song is sung through kurja bird- kurajanam a maharo vandar milaido a. Kesaria Balam: This is a Rajwadi song in which Virhani woman gives a message to her fest come home - Kesaria Balam Avo ni, Pavarau Marera des. Gangaur: Songs dedicated to Parvati goddess are performed at Gangaur, Gangaur, playing songs, playing in Bhanwar, playing games, Gangaur. Goreband: Jewelery of the necklace of Gorband camel is given on which the folk songs are sung in the Shekhawati area - Mhareo Gorkhand Nakhralou. Horse: At the rooftop festival, the girls sing and dance in the hole with a spell-churning and roaming around the house - roaming around, roaming, riding, and wearing yarn. Ghumar: Gangaur etc. On special festivals, Ghumar is sung with chanting dance - Mhari Ghumar Chhay Nakhrali A Mama. Roam ramwa mehana Mare: The mare is sung on the exit of the procession - Ghari Mhari Chandrakshmi C, IndraLok SOOOO Raj. Chirmi: The bride sings in her in-laws' awaiting her brother and father and chanting a miri plant - chirimi ra dalala four-wari go chirmi. Maternal: Mothers or hollers are sung at the birth anniversary of the child. Burn and Jalal: The ladies of the bride's house burn and burn the flute while going to the camp of the procession - ie, the Thara Dera Observation, O O, Mhari Jodi Ra. Cumin: This folk song is sung to express the difficulty in cultivating cumin seeds by the farming woman - O Jiro, Jeev Roer Barry Ray, Do Bao Mora Mare Baree Zero. Zoom: It is a rare song sung in the Jaisalmer area, which is sung in the absence of husband's exile. Dhola Maru: A song sung by Dhadhiyas in the Sirohi area, which describes the love story of Dhola Maru. Teja: At the time of introduction of agricultural work by people of Jat caste, Tejaaji is felicitated by folk deity Tejaaji. Pankhida: On the occasion of the fair in the harti and adjoining areas, the pankhara is sung with aloises, drums and corners. Pahariahari: A woman who is watering is called Panhihari. In this song, women have been inspired to remain steadfast on Pantivrat religion. Papaya: This is a song depicting the ideal of love, in which the beloved asks to meet her beloved in the park. Receipt: When the in-laws of the Juvenile woman, women sow it while giving food to her. Yellow: In the desert region, the peepali is sung in the rainy season, in which the aphrodisms are expressed by the Virahani. Congratulations: Congratulations, greetings are sung when auspicious task is completed. Make-up: Made on the wedding of the boy and the songs made on the girl's wedding are sung. Spit: This is the popular song in the Harvard area. A wife has been scolded by the scorpion and she gives a message to her husband to marry another before she dies - I was dead, Raj, eat ghee barry. Moumal: An erotic song to be sung in Jaisalmer, in which Mumal's Nikh Shikh is described - Mhari Barasale Re Moomal, Haloni Aulje Re See. Moria: In this glue folklore, there is the sadness of such a woman, who has been related, but it is getting delayed. It is sung in the last watch of the night. Rasia: Rasia is sung in the Braj region. Nightlife: Marriage, son Janmotsav, On the auspicious occasions, on the auspicious occasions, hymns are sung during the night, which are called the night jaga. Languria: Hanumanji in the temple of Kaila Devi in ​​the Karauli area is sung in Languria and I sing it, I am a multi-loyo, forward nati loungo, de-de lambo chowk languriya, come on in days. Songs of sensual sense songs are also sung by addressing Languria - Naik Aadhi Doyhari Rahio, Nasheen Langur Avago. Lavani: The hero is sung by the hero to sing the heroine - Devotional lavatories along with erotic lavnas are also famous. Moravskij, Seussmann, Bharthari etc. are the main lavanias. Throwing: In the wedding ceremony, the songs of songs are sung in excess of joy, which are called as Sithna. Wellness: Songs associated with the dream of Virhani are called Suneeta-Suti Thi Rang Mahal, in the Sootan, Io ray Janjal, Mulya in Sutan, Bhanwar no Milo ji. Solstice: This is a rare song. Bhil women sing solarium in the separation of husband. Harjas: Lord Rama and Lord Krishna are addressed to the Saguna Devotional folk song which is called Harjas. Hiccup: It is believed that it is a hiccup when remembered by the beloved. Huckie is sung in the Alwar area - Mhara Piazi is said to have come in hiccci. Hindo: Shaving is swinded during Shravan month swinging - Savanni Ro Hyandou Ray Banind. In this way prolific subjects have been included in folk songs. As well as changing the field, their way of singing also changes. -Dr. Mohanlal Gupta It is believed that it is a hiccup when remembered by the beloved. Huckie is sung in the Alwar area - Mhara Piazi is said to have come in hiccci. Hindo: Shaving is swinded during Shravan month swinging - Savanni Ro Hyandou Ray Banind. In this way prolific subjects have been included in folk songs. As well as changing the field, their way of singing also changes. -Dr. Mohanlal Gupta It is believed that it is a hiccup when remembered by the beloved. Huckie is sung in the Alwar area - Mhara Piazi is said to have come in hiccci. Hindo: Shaving is swinded during Shravan month swinging - Savanni Ro Hyandou Ray Banind. In this way prolific subjects have been included in folk songs. As well as changing the field, their way of singing also changes. -Dr. Mohanlal Gupta During the Shravan month Swing is sung when Swinging Swing- Savanni Ro Hindu Ray Bandh. In this way prolific subjects have been included in folk songs. As well as changing the field, their way of singing also changes. -Dr. Mohanlal Gupta During the Shravan month Swing is sung when Swinging Swing- Savanni Ro Hindu Ray Bandh. In this way prolific subjects have been included in folk songs. As well as changing the field, their way of singing also changes. -Dr. Mohanlal Gupta